The forme of representation between word and image

Volume 4, Issue 5, October 2020     |     PP. 150-160      |     PDF (173 K)    |     Pub. Date: December 2, 2020
DOI:    221 Downloads     5351 Views  

Author(s)

Alessandro Prato, University of Siena, Italy

Abstract
This essay aims to analyse the rhetorical device of hypotyposis, which is held in great consideration both by ancient rhetoricians (Aristotle, Cicero and Quintilian) and by modern critics (Dumarsais, Barthes and Eco) for its capacity to portray visual experiences through the use of words, so as to make them as perceptible as if they were present before the reader’s eyes. The essay compares hypotyposis with other similar rhetorical strategies, such as description (an important moment in which the narratio is suspended and the author describes a place or character), evidentia, and especially ekphrasis - which comes from ekphràzo, meaning “describe, represent”, it is used with reference to the description of artworks - which all exercise a significant persuasive function, for they make arguments more tangible and convincing.

Keywords
Elocutio; rhetoric; language; representation; persuasion;

Cite this paper
Alessandro Prato, The forme of representation between word and image , SCIREA Journal of Sociology. Volume 4, Issue 5, October 2020 | PP. 150-160.

References

[ 1 ] Aristotle, Art of Rhetoric, transl. by J.H. Freese, W. Heinemann, London, 1926.
[ 2 ] Barthes R. (1972), L’ancienne rhétorique, Puf, Paris.
[ 3 ] Id. (1984) Le bruissement de la langue, Seuil, Paris.
[ 4 ] Bertrand D. (2000) Précis de sémiotique litteraire, Éditions Nathan, Paris.
[ 5 ] Dumarsais F. (1730) Des trop ou des différents sens, Flammarion, Paris, 1988.
[ 6 ] Eco U. (1996) Island of the Day before, Vintage Publishing.
[ 7 ] Id. (2004) Mouse or Rat? Translation as Negotiation, Orion Publishing.
[ 8 ] Id. (2006) On literature, Vintage Publishing.
[ 9 ] Fenoglio B. (1963) A Private Affair, Hesperus Press, London.
[ 10 ] Fontanier P. (1821) Les figures du discours, Flammarion, Paris, 1968.
[ 11 ] Foucault M. (1966) Les mots et les choses, Gallimard, Paris.
[ 12 ] Holy Bible. New Life, Version, Barbour Publishing, Uhrichsville.
[ 13 ] Homer, The Iliad, Wordsworth Editions Ltd, Ware, 1995.
[ 14 ] Lamy B. (1675) La Rhétorique ou l’art de parler, Paris.
[ 15 ] Leopardi G. (1998) Canti, translated and annotated by J. Galassi, Penguin Classics, London.
[ 16 ] Locke J. (1690) Essay on human understanding, Clarendon Press, Oxford, 1975.
[ 17 ] Manzoni A. (1842) The Betrothed, Richard Bentley, London, 1934.
[ 18 ] Parret H. (2000) “Au nom de l’hypotypose” in Petitot e Fabbri, pp. 139-54.
[ 19 ] Perelman C., Olbrechts-Tyteca L. (1958) Le traité de l’argumentation. La nouvelle rhétorique, PUF, Paris.
[ 20 ] Petitot J. and Fabbri P. (2000), Au nome du sens: autour de l’oeuvre d’Umberto Eco, Grasset, Paris.
[ 21 ] Longinus, On the Sublime, ed. and transl. by W. Rhys Roberts, Cambridge University Press, Cambridge, 1907.
[ 22 ] Prato A. (2016) “A special case of philosophical reflection about the origin of language: Victor, the wild child of Aveyron”, in Theoria et Historia Scientiarum, XIII, 2015, p. 55-70.
[ 23 ] Quintilian, Institutio oratoria, transl. by H. Edgeworth Butler, W. Heinemann, London, 1922.
[ 24 ] Racine, (1677) Phèdre, PUF, Paris, 1968.
[ 25 ] Rhétorique à Herennius, Le Belles Lettres, Paris, 1990.
[ 26 ] Van Emeren F., Grootendorst R. (1992) Argumentation, Communication and Fallacies, Erlbaum, New Jersey.
[ 27 ] Virgil, Aeneid, Wordsworth Editions Ltd, Ware, 1995.
[ 28 ] Winckelmann J.J. (2006) History of the Art of Antiquity, Getty Trust Publications, Yale.